Every year during Phalguna Pournami, this festival is celebrated on a grand scale in the Swami Pushkarini for five days in the month of chaitra (March). On the first day, Lord Rama with Sita and Lakshmana is offered worship and taken out for a celestial ride on the finely decked float in Swamy Pushkarini. On the second day, Lord Sri Krishna and Rukmini are offered puja and taken for pleasure ride on float.

The Annual Vasanthotsavam is performed in Tirumala on the auspicious days of Trayodasi, Chaturdasi and Pournami in the month of Chaitra (March/April) every year. According to the temple Legend, the Vasanthotsavam Festival was started during the period of King Achyutaraya in 1460's. This annual fete was believed to have introduced by the King to mark the arrival of Spring Season. Lord and his Consorts are given aromatic bath on these three days which is believed to give a soothing relief to the deities from the scorching Sun.

Koil Alwar means 'Holy Shrine'. Alwar means “Devotee”. Tirumanjanam means “Cleaning with aromatic ingredients”. Koil Tirumanjanam is purification ceremony of sanctum santorum and temple premises by devotees. During the ceremony all the deities and other articles are removed from santum santorum and cleansed while the “Mula Virat” is covered with a water- proof covering. The entire Garbha Griham, including floors, ceilings and walls, sub-shrines inside the sanctum, puja articles are cleaned with water and Tirumanjanam which is a composition of camphor, sandal paste, saffron, turmeric Kicchili Gadda (a root vegetable) etc. is smeared, which acts as a disinfectant.

Tirumala Tirupati Devasthanams (TTDs) celebrates Srivari Pavithrotsavam every year on the important days of Ekadasi, Dwadasi and Trayodasi in the month of Sravana as per Hindu calendar. This festival is known as “Festival of Purification”. This festival was first instituted by Saluva Mallaiah Deva Raja in 1463 A.D. at Tirumala during the period of Saluva Narasimha as per the inscription 157 present in Srivari Temple. During these three days, Tirumanjanam and Homam are performed to the main deity and as well as primary idols of Lord Sri Venkateswar Swamy.

This ceremony is performed after annual Brahmotsavam on the asterism of Sravanam which also happens to be the birth star of Lord Venkateswara, usually in the month of Krittika as per Hindu calendar which falls during October or November. Ankurarpanam is done prior to the Pushpayagam. On this day, after the daily pujas, Sri Malayappa Swami along with Sridevi and Bhudevi are seated on a special golden platform in Sampangi Mandapam. After offering Tirumanjanam to the utsava murtis worship is done to them with tones of varieties of flowers. Later procession takes place in the evening. As per the scriptures, this festival is usually performed to save the earth from natural calamities such as quakes, cyclones, epidemics and appease the Lord to save the life of humanity, flora and fauna from all the catastrophes.

This festival is performed in the holy month of Jyestha as per Hindu Almanac and the fete is completed coinciding the star of Jyestha in the constellation. This festival is also called “Abhidhyeyaka Abhishekam”. “Abhidhyeyakam” means protective shield or armour (that which cannot be destructed). To fight against the evil, the Lord emerged with this protective armour in this Kaliyuga. Since the special abhishekam (celestial bath) is conducted to this special “Armour of God” this festival is also called Abhidhyeyaka Abhishekam. As this festival takes place in the month of Jyestha it is also known as “Jyesthabhishekam”.

This festival is celebrated in the month of May. The artistically decked Parinayotsavam Mandapam in the Narayanagiri gardens is the venue of the celestial wedding of Lord Srinivasa and Goddess Padmavathi.

This three - day annual festival is performed in the evening under the moon light. In this colorful ceremony conducted on Navami, Dasami and Ekadasi in the month of Vaisakha, Sri Malayappaswami, the festival deity of Lord Venkateswara, arrives in style on Gaja, Aswa and Garuda Vahanas on each of the respective days, while Sridevi and Bhudevi arrive on separate palanquins.

As per the tradition followed by the Tirumala Tirupati Devasthanams(TTDs), the accounting of temple profits and expenses commence from Dakshinayana (winter solstice) in July. Anivara Asthanam, the grand durbar festival of Lord Venkateswara otherwise known as “Accounting Festival”, is celebrated on that day (usually on July 16).

On this day the previous year's accounts are submitted to the Lord and begin a new financial year opening a new book. All the principal officers of the temple deposit their insignia of office at the feet of the Lord and take them back. The significance of the ceremony is that the Lord allows them to hold their respective offices as He found them fit.